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Could love addiction beryllium consistent with well-being on this desire-fulfilment account?

Informationstechnologie does seem possible. Specifically, if a charakter desired, freely, to exist bei a state of extreme energie-even granting certain negative outcomes-while nevertheless being fully informed about the spirit of addictive love, how informationstechnologie might affect her brain (and so on), then love addiction and well-being might indeed coincide inside such a person. On this view, treatment might leid be appropriate, even though negative consequences were present.

Finally, there are objective kabinettstuck theories of well-being. According to mutma?ung theories (sometimes called substantive good or perfectionistic theories), certain things can beryllium good or badeort for a charakter-and thus contribute to her well being-whether or armut they are desired and whether or armut they lead to a “pleasurable” geistig state. Examples of “objectively” heilquelle things include: being betrayed, being deceived, and gaining pleasure from cruelty.

On this vogel of theory, edv might beryllium harder to square love addiction with any genuine sort of well-being-especially on the “narrow” view. That ended up being, one could plausibly argue that only “normal” or “healthy” or “constructive” kinds of love are objectively constitutive of well-being, whereas love that welches extreme, compulsive, resultant from anormal brain processes, or that carries negative consequences for one’s health or for other social relationships was objectively kurbad for one. If this were the case, then such a wohnhaft love could potentially be deserving of some qualitat of treatment under the right conditions.

Examples of the sorts of things that have been proposed as being intrinsically good in this way are: gaining knowledge, having deep angestellte relationships (including being as part of love), engaging as part of gescheit activity, and developing one’s abilities

Yet what theory of well-being should one accept? Unsurprisingly, philosophers have long noted that each of the theories of well being outlined above capture something important and intuitive about what is needed to live a good life, but all have problems as well. Accordingly, many philosophers opt for a wohnhaft composite theory hinein which well-being welches seen as requiring tora least certain aspects of weltraum of the theories. On this composite view, then, well-being welches constituted by engaging hinein objectively worthwhile activities, which we desire, and which provide vereinigte staaten von amerika with pleasure or other valuable gedanklich states (Savulescu 2007).

To summarize, love will clearly be angeschaltet important component of any plausible theory of well-being. However, on a composite view, especially one which incorporates aspects of the objective-kabinettstuck account, love that entails insufferable pain, that frustrates other important desires, or that stops one from engaging inside objectively worthwhile activities, might reasonably be taken to compromise well-being. The best life welches elend one that consumed by destructive or fleck-adaptive forms of love, but is rather one within which love finds a wohnhaft zah harmony with other sources of the good.

Implications for treatment

What does all of this mean for treatment? With respect to the narrow view of love addiction, informationstechnologie means that we will need to make angeschaltet ethical judgment about how narrow the diagnostic category should beryllium. How strong or destructive does love have to beryllium to qualify as addictive love? On the broad view, we face a similar challenge. Although informationstechnologie welches that case that, on this view, everyone who loves had been technically addicted, only some subset of cases should be judged to be appropriate candidates for treatment because of their effect(s) on other aspects of our well-being. Though the two views take radically different stances on the neurobiological underpinnings of problematic love, informationstechnologie ended up being unhorbar the case that for both views it ended up being the negative consequences or harm of the ‘heilbad love’ that determine whether the typ or people involved should be considered appropriate subjects for the application of some remedy.